Publications
Vasubandhu's Twenty Verses with Auto-commentary (translated from the original Sanskrit)
Forthcoming in G. Rosen, A. Byrne, J. Cohen, & S. Shiffrin (eds.), The Norton Introduction to Philosophy.
[Penultimate Draft]
Transparency and the KK Principle (joint work with Bernhard Salow)
Forthcoming in Noûs
[Penultimate Draft] [Online First]
Lakṣaṇā as Inference
Journal of Indian Philosophy 39 (4-5):353-366 (2011)
[Penultimate Draft] [Published Version]
Vasubandhu's Twenty Verses with Auto-commentary (translated from the original Sanskrit)
Forthcoming in G. Rosen, A. Byrne, J. Cohen, & S. Shiffrin (eds.), The Norton Introduction to Philosophy.
[Penultimate Draft]
Transparency and the KK Principle (joint work with Bernhard Salow)
Forthcoming in Noûs
[Penultimate Draft] [Online First]
Lakṣaṇā as Inference
Journal of Indian Philosophy 39 (4-5):353-366 (2011)
[Penultimate Draft] [Published Version]
Work in Progress
(Email me for drafts)
Śrīharṣa (Under contract with The Stanford Encyclopedia of Philosophy )
In which I summarize the work of a 12th century Indian philosopher known for anticipating Gettier phenomena.
Externalism and the Value of Information
In which I argue that an externalist conception of evidence is incompatible with the advice of always gathering cost-free information.
Transparent Self-Knowledge in Classical India
In which I examine a classical Indian debate about whether we can gain knowledge about our mental states by reflecting on the contents of those very mental states.
(Email me for drafts)
Śrīharṣa (Under contract with The Stanford Encyclopedia of Philosophy )
In which I summarize the work of a 12th century Indian philosopher known for anticipating Gettier phenomena.
Externalism and the Value of Information
In which I argue that an externalist conception of evidence is incompatible with the advice of always gathering cost-free information.
Transparent Self-Knowledge in Classical India
In which I examine a classical Indian debate about whether we can gain knowledge about our mental states by reflecting on the contents of those very mental states.
